Contradiction with 1 Samuel 9:9
1 Samuel refers to prophets as "seers," but 1 Chronicles 29:29 makes a distinction between Samuel the seer and Nathan the prophet, suggesting different roles or titles.
1 Samuel 9:9: (Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer: for [he that is] now [called] a Prophet was beforetime called a Seer.)
Contradiction with 1 Kings 22:14
Micaiah vows to speak only what the Lord says, while 1 Chronicles 29:29 attributes additional written chronicles to seers and prophets, implying potential human influence.
1 Kings 22:14: And Micaiah said, [As] the LORD liveth, what the LORD saith unto me, that will I speak.
Contradiction with Amos 3:7
Amos states that God reveals His plans only to prophets, yet 1 Chronicles 29:29 credits seers and prophets with documenting events, which may include more than divine revelations.
Amos 3:7: Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.
Contradiction with Jeremiah 14:14
Jeremiah warns against false visions and divinations, which contradicts the implication in 1 Chronicles 29:29 that all records by prophets are true.
Jeremiah 14:14: Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
Contradiction with Deuteronomy 18:20
This verse outlines the death penalty for false prophets, suggesting stricter criteria for prophecy than what 1 Chronicles 29:29 might imply regarding recorded works.
Deuteronomy 18:20: But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.