Contradiction with 1 Chronicles 8:29
This verse describes a different lineage for the family of Saul, potentially contradicting familial connections as described elsewhere in Chronicles.
1 Chronicles 8:29: And at Gibeon dwelt the father of Gibeon; whose wife's name [was] Maachah: [father...: also called Jehiel]
Contradiction with 1 Kings 13:2
Contradicts with Japhlet’s mention since it speaks of a prophetic message against future generations, introducing alternative descendant pathways not linked to Japhlet.
1 Kings 13:2: And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee.
Contradiction with Nehemiah 7:63-64
These verses imply discrepancies in genealogy by questioning the priestly lineage, which can contrast the clear lineage stated in 1 Chronicles 7:33.
Nehemiah 7:63-64: And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took [one] of the daughters of Barzillai the Gileadite to wife, and was called after their name.
Contradiction with Matthew 1:2-3
This genealogy offers a lineage of Jesus that is through Judah, which can contrast to the lineage options described in Chronicles, separating the tribal lines distinctly.
Matthew 1:2-3: Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
Contradiction with Ezekiel 14:14
While not a direct contradiction, it mentions individuals like Daniel, offering different righteous lineage not aligned with 1 Chronicles.
Ezekiel 14:14: Though these three men, Noah, Daniel, and Job, were in it, they should deliver [but] their own souls by their righteousness, saith the Lord GOD.