Contradictions and Paradoxes in 1 Corinthians 14:34

Check out Contradictions Catalog of 1 Corinthians 14:34 for the comprehensive list of verses that contradicts 1 Corinthians 14:34. Some key contradictions and paradoxes are described below.

According to Paul, the author of the book, women in church should be quiet and not talk during the service, and they should listen and follow the rules.

1 Corinthians 14:34: Let your women keep silence in the churches: for it is not permitted unto them to speak; but [they are commanded] to be under obedience, as also saith the law.

Contradiction with Galatians 3:28

This verse states there is neither male nor female, for all are one in Christ, contradicting the idea of women being silent in churches.

Galatians 3:28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Contradiction with Acts 2:17-18

These verses mention that sons and daughters will prophesy, implying that women have an active speaking role in spiritual matters.

Acts 2:17-18: And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

Contradiction with Joel 2:28-29

This prophetic verse, echoed in Acts, foretells that both men and women will prophesy, suggesting equality in speaking roles.

Joel 2:28-29: And it shall come to pass afterward, [that] I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:

Contradiction with Judges 4:4-5

This passage mentions Deborah as a prophetess and judge over Israel, indicating women had leadership and speaking roles.

Judges 4:4-5: And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.

Contradiction with Romans 16:1-2

These verses commend Phoebe, a servant of the church, suggesting an active role that would involve speaking.

Romans 16:1-2: I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

Contradiction with Acts 18:26

Priscilla, alongside her husband Aquila, explains the way of God to Apollos, indicating her role in teaching a man.

Acts 18:26: And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto [them], and expounded unto him the way of God more perfectly.

Contradiction with Philippians 4:3

Paul acknowledges the labor of women in the gospel, suggesting their active involvement in teaching and speaking.

Philippians 4:3: And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and [with] other my fellowlabourers, whose names [are] in the book of life.

Contradiction with Luke 2:36-38

Anna, a prophetess, speaks in the temple about Jesus, indicating that women did speak publicly in spiritual settings.

Luke 2:36-38: And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;

Contradiction with 2 Kings 22:14-20

Huldah the prophetess is consulted about a word from the Lord, showcasing her recognized speaking authority.

2 Kings 22:14-20: So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her. [wardrobe: Heb. garments] [in the...: or, in the second part]

Paradox #1

One potential contradiction with this verse could be related to gender roles in the church. This verse suggests that women should remain silent in churches, which might conflict with other parts of the Bible where women are portrayed as leaders or figures who speak on God's behalf. For example, in the Old Testament, Deborah was a judge and a prophetess, and in the New Testament, women like Priscilla played active roles in early Christian communities. This creates a tension between traditional interpretations of gender roles and examples of women in leadership throughout biblical history.

Paradox #2

One potential contradiction or conflict could be with Galatians 3:28, which emphasizes equality among all in Christ, suggesting no distinction between male and female. The verse in question might seem inconsistent with this message of equality.

Paradox #3

One contradiction or inconsistency related to this verse is that it conflicts with other parts of the Bible where women take active roles in church or religious activities. For example, there are instances where women are mentioned as prophets or leaders in the early Christian communities, which seems inconsistent with the instruction given in this verse.

Paradox #4

Some people find a contradiction between this verse and the idea of gender equality. While the verse suggests a certain role for women, many modern scientific views emphasize that men and women are equal in capabilities and rights. This can create a conflict between traditional interpretations and contemporary views on gender equality.

Paradox #5

This verse has a contradiction because it suggests that women should remain silent in churches, which conflicts with modern values of gender equality and voices for women's participation in all areas of life, including religious practices. This creates tension between traditional interpretations and contemporary views on equal rights.

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