Contradiction with Galatians 3:28
This verse states that there is neither male nor female in Christ, indicating equality and contradicting the restriction on women speaking in churches.
Galatians 3:28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Contradiction with Acts 2:17-18
These verses prophesy that both sons and daughters will prophesy, implying that women too will speak and participate in church.
Acts 2:17-18: And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
Contradiction with Joel 2:28-29
Similar to Acts 2, it predicts God pouring His spirit on all flesh, leading both men and women to prophesy, contradicting the silence of women.
Joel 2:28-29: And it shall come to pass afterward, [that] I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
Contradiction with Judges 4:4-5
These verses describe Deborah, a prophetess and judge of Israel, highlighting her leadership and authority in the community.
Judges 4:4-5: And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.
Contradiction with Romans 16:1-2
Paul commends Phoebe, a deacon in the church, showing that women held positions of responsibility and spoke within church settings.
Romans 16:1-2: I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
Contradiction with Philippians 4:2-3
Paul recognizes Euodia and Syntyche, women who labored with him in the gospel, indicating their active roles in ministry.
Philippians 4:2-3: I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
Paradox #1
The verse in question suggests that women should remain silent in churches, which can be seen as contradictory or inconsistent with other parts of the Bible where women are shown in leadership roles or as important figures in the early church. For example, in Acts, Priscilla is shown as a teacher, and in Romans, Phoebe is mentioned as a deacon. This creates a tension between this specific instruction and the broader context of women's roles in the New Testament.
Paradox #2
The potential contradiction or conflict with 1 Corinthians 14:35 could relate to the issue of equality and the role of women in the church. Some people see this as conflicting with the broader biblical themes of equality in Christ, as mentioned in Galatians 3:28, which emphasizes that there is neither male nor female in Christ. This could be seen as inconsistent when considering the idea that all believers are equal regardless of gender.
Paradox #3
This verse suggests that women should not speak in church, which contradicts the modern understanding of gender equality and the scientific understanding of no inherent differences in intellectual abilities between genders. This creates a conflict with contemporary views that advocate for equal participation regardless of gender.
Paradox #4
The contradiction in this verse might be the idea that it limits the role and voice of women in a community, which conflicts with contemporary views on gender equality and the belief that all individuals should have equal rights and opportunities to speak and participate.