Contradictions and Paradoxes in 1 Corinthians 15:28

Check out Contradictions Catalog of 1 Corinthians 15:28 for the comprehensive list of verses that contradicts 1 Corinthians 15:28. Some key contradictions and paradoxes are described below.

According to Paul, this verse means that when everything in the world listens to Jesus, even Jesus will listen to God the Father, so that God can be in charge of everything and be the most important. This shows that Jesus and God work together to take care of everyone and everything.

1 Corinthians 15:28: And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

Contradiction with Psalm 110:1

This verse states that David foresaw the Lord saying to his Lord to sit at His right hand until His enemies are made His footstool, implying a continued subjection rather than a final subjection as in 1 Corinthians 15:28.

Psalm 110:1: [A Psalm of David.] The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

Contradiction with John 10:30

This verse records Jesus saying, "I and my Father are one," which suggests unity rather than subjection as indicated in 1 Corinthians 15:28.

John 10:30: I and [my] Father are one.

Contradiction with Philippians 2:6

Describes Jesus as being in the form of God and not considering equality with God as robbery, contrasting the eventual subjection mentioned in 1 Corinthians 15:28.

Philippians 2:6: Who, being in the form of God, thought it not robbery to be equal with God:

Contradiction with Colossians 1:19

States that it pleased the Father that in Christ should all fullness dwell, suggesting completeness and authority in Christ contrary to the subjection in 1 Corinthians 15:28.

Colossians 1:19: For it pleased [the Father] that in him should all fulness dwell;

Contradiction with Hebrews 1:3

Declares that the Son is the brightness of God's glory and upholding all things by His power, indicating His ongoing divine authority against the notion of final subjection in 1 Corinthians 15:28.

Hebrews 1:3: Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

Paradox #1

Some people see a potential contradiction in this verse where it implies that Jesus will be subject to God. This could seem inconsistent with the belief in the Trinity, where the Father, the Son (Jesus), and the Holy Spirit are considered co-equal and co-eternal. If Jesus is fully God, being subject to God might appear to challenge His equality with the Father within the Trinity.

Paradox #2

Some people see a contradiction in how this verse describes Jesus being subject to God, which might conflict with the idea of the Trinity, where the Father, the Son (Jesus), and the Holy Spirit are understood to be equal within one God.

Paradox #3

Some people see a contradiction in 1 Corinthians 15:28 because it talks about Jesus being subject to God after everything is put under Jesus's control. This might seem inconsistent with the belief that Jesus and God are equal in power and status, like in the concept of the Trinity, which teaches that the Father, the Son (Jesus), and the Holy Spirit are all equally God. This has led to debates and different interpretations about how Jesus's relationship with God works.

Paradox #4

This verse might raise questions or contradictions about the nature of the relationship between Jesus and God, particularly in terms of hierarchy and equality within the Trinity. Some might see a conflict in understanding how Jesus, being divine, can also be subject or subordinate to God, while still being equal in the concept of the Trinity. This can lead to debates about the nature of authority and equality in the divine relationship.

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