Contradiction with Matthew 5:11
This verse speaks of blessings for those who are reviled and persecuted, suggesting a positive outcome rather than being made as the filth of the world.
Matthew 5:11: Blessed are ye, when [men] shall revile you, and persecute [you], and shall say all manner of evil against you falsely, for my sake. [falsely: Gr. lying]
Contradiction with Luke 6:26
Warns against seeking approval or being well spoken of by all, indicating a contrast to being despised.
Luke 6:26: Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
Contradiction with Romans 12:17
Advises not to repay evil for evil, suggesting an active response rather than passively enduring as in being the filth of the world.
Romans 12:17: Recompense to no man evil for evil. Provide things honest in the sight of all men.
Contradiction with Philippians 3:14
Encourages pressing toward the goal for the prize of the high calling, contrasting with the endurance of being despised.
Philippians 3:14: I press toward the mark for the prize of the high calling of God in Christ Jesus.
Contradiction with Matthew 10:22
States that endurance through being hated leads to salvation, which can be seen as a redemptive element contrary to the view of being scum.
Matthew 10:22: And ye shall be hated of all [men] for my name's sake: but he that endureth to the end shall be saved.
Paradox #1
1 Corinthians 4:13 might present a contradiction or conflict as it discusses responding to mistreatment with kindness and humility. Some might see a conflict here because it can be challenging to act kindly towards those who are hostile, and it might feel like enabling negative behavior or accepting injustice. This can create tension between advocating for justice and maintaining personal humility and kindness.