Contradiction with Deuteronomy 6:4
Emphasizes the oneness of God, conflicting with the trinitarian perspective in 1 John 5:7.
Deuteronomy 6:4: Hear, O Israel: The LORD our God [is] one LORD:
Contradiction with Mark 12:29
Jesus reaffirms the oneness of God, which is at odds with the implication of distinct persons in 1 John 5:7.
Mark 12:29: And Jesus answered him, The first of all the commandments [is], Hear, O Israel; The Lord our God is one Lord:
Contradiction with Isaiah 44:6
Speaks of God as the sole ruler and king, contrasting with the multiple witnesses in heaven mentioned in 1 John 5:7.
Isaiah 44:6: Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I [am] the first, and I [am] the last; and beside me [there is] no God.
Contradiction with John 10:30
Jesus and the Father are one, suggesting unity rather than separate witnesses as stated in 1 John 5:7.
John 10:30: I and [my] Father are one.
Contradiction with 1 Timothy 2:5
Affirms the existence of one God and one mediator, which seems inconsistent with the trinitarian formula in 1 John 5:7.
1 Timothy 2:5: For [there is] one God, and one mediator between God and men, the man Christ Jesus;
Paradox #1
The theological conflict with that verse revolves around whether it was part of the original manuscripts. Some believe it was added later to support the doctrine of the Trinity, which can raise questions about its authenticity and whether it's considered divinely inspired scripture. This can lead to debates about the inerrancy and consistency of the Bible's message.
Paradox #2
The doctrinal conflict related to "1 John 5:7" arises from its textual variations in different manuscripts. Some versions include a passage supporting the concept of the Trinity, while others do not. This discrepancy has led to debates about its authenticity and theological implications, as some argue it affects the biblical basis for the doctrine of the Trinity.
Paradox #3
The contradiction surrounding 1 John 5:7 is due to a textual variant known as the "Comma Johanneum." This phrase, which refers to the Father, the Word, and the Holy Spirit being one, is found in some versions of the Bible but not in the earliest Greek manuscripts. It is considered by many scholars to have been added later, which causes inconsistency among different translations and manuscripts of the Bible.
Paradox #4
The verse in question, known as the Comma Johanneum, contains a Trinitarian formula that is found in some translations of the Bible but is missing in the earliest Greek manuscripts. The conflict arises because many scholars believe it was added later and not part of the original text. From a scientific perspective, there's no empirical basis to evaluate such theological claims, so the contradiction mainly concerns textual authenticity and historical consistency rather than a direct scientific inconsistency.
Paradox #5
The contradiction in "1 John 5:7" arises from differences in manuscript evidence. Some ancient Greek manuscripts do not include certain wording or phrases that appear in later translations, leading to debates about whether the original text has been altered or expanded over time. This can cause inconsistencies when comparing different versions of the Bible.