Contradiction with Matthew 28:19
This verse commissions all to be disciples of all nations, suggesting inclusivity rather than the exclusivity implied by being a "chosen generation" in 1 Peter 2:9.
Matthew 28:19: Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: [teach...: or, make disciples, or, Christians of all nations]
Contradiction with Romans 3:23
This verse states "For all have sinned," suggesting that no one group is better, contrasting with the "holy nation" claim in 1 Peter 2:9.
Romans 3:23: For all have sinned, and come short of the glory of God;
Contradiction with Galatians 3:28
It emphasizes equality among all in Christ, contradicting the idea of a special "royal priesthood" in 1 Peter 2:9.
Galatians 3:28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Contradiction with Numbers 15:15-16
These verses promote one law for all, conflicting with the concept of a distinct group as mentioned in 1 Peter 2:9.
Numbers 15:15-16: One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.
Contradiction with Romans 11:32
Declares that God has imprisoned all in disobedience so that he may show mercy to all, contrasting the exclusive mercy implied in 1 Peter 2:9.
Romans 11:32: For God hath concluded them all in unbelief, that he might have mercy upon all. [concluded...: or, shut them all up together]