Contradictions and Paradoxes in 1 Thessalonians 3:10

Check out Contradictions Catalog of 1 Thessalonians 3:10 for the comprehensive list of verses that contradicts 1 Thessalonians 3:10. Some key contradictions and paradoxes are described below.

According to Paul, he and his friends pray a lot each day, hoping to visit the people they miss and help them grow stronger in their belief in God. They want to teach them more about loving and following God.

1 Thessalonians 3:10: Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?

Contradiction with James 1:4

This verse suggests that patience leads to perfection, contradicting the call to perfect what is lacking in faith through continual prayer.

James 1:4: But let patience have [her] perfect work, that ye may be perfect and entire, wanting nothing.

Contradiction with Philippians 4:11

It expresses contentment in all situations, which contrasts with the desire to improve or perfect one's faith.

Philippians 4:11: Not that I speak in respect of want: for I have learned, in whatsoever state I am, [therewith] to be content.

Contradiction with Hebrews 13:5

Advises to be content with what you have, opposing the idea of constantly seeking to perfect something.

Hebrews 13:5: [Let your] conversation [be] without covetousness; [and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Contradiction with 2 Corinthians 12:9

States that God's grace is sufficient, implying no need to perfect what is lacking.

2 Corinthians 12:9: And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

Contradiction with Luke 12:22-23

Jesus teaches not to worry about life's needs, in contrast to the concern over what is lacking in faith.

Luke 12:22-23: And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
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