Contradiction with Matthew 23:10
Warns against calling anyone "master," contrasting with sending Timothy as a minister or servant in 1 Thessalonians 3:2.
Matthew 23:10: Neither be ye called masters: for one is your Master, [even] Christ.
Contradiction with Galatians 1:1
Emphasizes Paul's apostleship not being from men, contrasting with 1 Thessalonians 3:2 where Timothy is sent by men.
Galatians 1:1: Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
Contradiction with 1 John 2:27
Suggests that believers do not need anyone to teach them, which contradicts sending someone to "establish" and "comfort" faith in 1 Thessalonians 3:2.
1 John 2:27: But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. [in him: or, in it]
Contradiction with Jeremiah 17:5
Warns against trusting in humans, while 1 Thessalonians 3:2 involves trusting Timothy to establish others in faith.
Jeremiah 17:5: Thus saith the LORD; Cursed [be] the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.
Contradiction with Matthew 23:8
Highlights that all believers are brethren and should not have distinct leaders, which contrasts with sending Timothy to lead.
Matthew 23:8: But be not ye called Rabbi: for one is your Master, [even] Christ; and all ye are brethren.
Contradiction with 1 Corinthians 3:5-7
States that ministers are nothing by their own, differing from 1 Thessalonians 3:2 where Timothy is given a significant role.
1 Corinthians 3:5-7: Who then is Paul, and who [is] Apollos, but ministers by whom ye believed, even as the Lord gave to every man?