Contradictions and Paradoxes in 1 Thessalonians 5:23

Check out Contradictions Catalog of 1 Thessalonians 5:23 for the comprehensive list of verses that contradicts 1 Thessalonians 5:23. Some key contradictions and paradoxes are described below.

According to Paul, God wants to make you completely special and good. He hopes that all parts of you—your spirit, soul, and body—stay pure and ready until Jesus comes back.

1 Thessalonians 5:23: And the very God of peace sanctify you wholly; and [I pray God] your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

Contradiction with Psalm 51:5

This verse suggests that individuals are sinful from birth, which may contradict the emphasis on being preserved blameless in spirit, soul, and body.

Psalm 51:5: Behold, I was shapen in iniquity; and in sin did my mother conceive me. [conceive...: Heb. warm me]

Contradiction with Romans 3:23

This verse states that all have sinned, which may contradict the notion of being preserved blameless.

Romans 3:23: For all have sinned, and come short of the glory of God;

Contradiction with Ecclesiastes 7:20

This verse declares that no one on earth is righteous, conflicting with the idea of being kept blameless.

Ecclesiastes 7:20: For [there is] not a just man upon earth, that doeth good, and sinneth not.

Contradiction with Romans 7:18

Paul speaks about the lack of goodness within himself, which contrasts with the concept of purity in spirit, soul, and body.

Romans 7:18: For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good I find not.

Contradiction with Isaiah 64:6

Describes righteousness as filthy rags, contradicting the notion of being preserved blameless.

Isaiah 64:6: But we are all as an unclean [thing], and all our righteousnesses [are] as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

Contradiction with James 3:2

Acknowledges that all stumble in many ways, which could contradict the idea of being kept completely blameless.

James 3:2: For in many things we offend all. If any man offend not in word, the same [is] a perfect man, [and] able also to bridle the whole body.
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