Contradiction with Genesis 38:26
This verse acknowledges Tamar being more righteous than Judah despite the unconventional and impure situations involving family roles.
Genesis 38:26: And Judah acknowledged [them], and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
Contradiction with Judges 4:17-22
Jael's interaction with Sisera involves deceit and violence, contradicting the idea of treating with purity and respect.
Judges 4:17-22: Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for [there was] peace between Jabin the king of Hazor and the house of Heber the Kenite.
Contradiction with 2 Samuel 11:4
David's act with Bathsheba violates the principle of purity and respect for women akin to that in 1 Timothy 5:2.
2 Samuel 11:4: And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house. [for she...: or, and when she had purified herself, etc, she returned]
Contradiction with Ezekiel 23:3
The description of Oholah and Oholibah's actions speaks of impurity and promiscuity, contrasting with the exhortation to purity.
Ezekiel 23:3: And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.
Contradiction with Hosea 1:2
God's command to Hosea to marry a promiscuous woman presents a conflict with the ideal of viewing women with purity.
Hosea 1:2: The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, [departing] from the LORD.