Contradictions and Paradoxes in 2 Chronicles 12:8

Check out Contradictions Catalog of 2 Chronicles 12:8 for the comprehensive list of verses that contradicts 2 Chronicles 12:8. Some key contradictions and paradoxes are described below.

According to the author of 2 Chronicles, God said the people would serve another king for a while so they could understand what it means to serve Him and how different it is from serving other kings. This would help them learn and make better choices in the future.

2 Chronicles 12:8: Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.

Contradiction with John 8:32

2 Chronicles 12:8 suggests servitude as a consequence for sin, while John 8:32 emphasizes liberation through truth.

John 8:32: And ye shall know the truth, and the truth shall make you free.

Contradiction with Romans 6:18

Romans 6:18 speaks of being freed from sin and becoming servants of righteousness, contrasting with the idea of serving other nations.

Romans 6:18: Being then made free from sin, ye became the servants of righteousness.

Contradiction with Galatians 5:1

Galatians 5:1 speaks of the freedom obtained in Christ and advises against returning to bondage, conflicting with the notion of servitude.

Galatians 5:1: Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Contradiction with Matthew 11:28-30

Jesus offers rest and a light burden, contrary to the heavy yoke depicted in 2 Chronicles 12:8.

Matthew 11:28-30: Come unto me, all [ye] that labour and are heavy laden, and I will give you rest.

Contradiction with 1 Corinthians 7:22

A servant called in the Lord is free, which contrasts with the imposed servitude in 2 Chronicles 12:8.

1 Corinthians 7:22: For he that is called in the Lord, [being] a servant, is the Lord's freeman: likewise also he that is called, [being] free, is Christ's servant. [freeman: Gr. made free]

Paradox #1

The moral conflict in this verse might arise from the idea of God allowing people to serve other rulers as a consequence of their actions. This raises questions about the fairness and morality of using suffering or servitude as a method of teaching or correction. Some may find conflict in the notion of a loving and compassionate deity permitting hardship as a lesson.

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