Contradiction with Matthew 7:1
This verse advises believers "Judge not, that ye be not judged," which contrasts with 2 Chronicles 19:11, where judges are appointed and instructed.
Matthew 7:1: Judge not, that ye be not judged.
Contradiction with Romans 14:13
Here, it says "Let us not therefore judge one another any more," opposing the directive of establishing judges and judgment as seen in 2 Chronicles 19:11.
Romans 14:13: Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way.
Contradiction with James 4:12
States "there is one lawgiver, who is able to save and to destroy: who art thou that judgest another?" This challenges the idea of human-appointed judges as endorsed in 2 Chronicles 19:11.
James 4:12: There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
Contradiction with 1 Corinthians 4:5
Advises to "judge nothing before the time," which contrasts with the instruction for immediate and human judgment in 2 Chronicles 19:11.
1 Corinthians 4:5: Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Contradiction with John 8:7
"He that is without sin among you, let him first cast a stone at her." This calls into question human authority to judge, as established in 2 Chronicles 19:11.
John 8:7: So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
Contradiction with Proverbs 3:5
Encourages to "Trust in the Lord with all thine heart; and lean not unto thine own understanding," which may conflict with humans interpreting and administering divine judgments as in 2 Chronicles 19:11.
Proverbs 3:5: Trust in the LORD with all thine heart; and lean not unto thine own understanding.
Paradox #1
The contradiction might arise from the notion of dividing justice between two different roles or authorities, which could lead to confusion about accountability. This division can lead to inconsistencies in how justice is perceived and administered, potentially causing conflicts between secular and religious decisions.