Contradiction with Exodus 15:3
The Lord is described as a man of war, which contrasts with the peaceful praise and singing in 2 Chronicles 20:21.
Exodus 15:3: The LORD [is] a man of war: the LORD [is] his name.
Contradiction with Matthew 10:34
Jesus says He did not come to bring peace but a sword, contradicting the peaceful worship approach in 2 Chronicles 20:21.
Matthew 10:34: Think not that I am come to send peace on earth: I came not to send peace, but a sword.
Contradiction with Ecclesiastes 3:8
There is a time for war, suggesting contradictions to the peace and praise offered in 2 Chronicles 20:21.
Ecclesiastes 3:8: A time to love, and a time to hate; a time of war, and a time of peace.
Contradiction with Luke 12:51
Jesus mentions causing division rather than peace, contrasting the harmonious worship in 2 Chronicles 20:21.
Luke 12:51: Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
Contradiction with Psalm 144:1
God is praised for teaching war, which is in contrast to praising for mercy and worship in 2 Chronicles 20:21.
Psalm 144:1: [[A Psalm] of David.] Blessed [be] the LORD my strength, which teacheth my hands to war, [and] my fingers to fight: [strength: Heb. rock] [to war...: Heb. to the war, etc]
Paradox #1
The verse in question involves a king instructing people to sing praises to God for His enduring love before a battle. A potential doctrinal inconsistency might involve the idea of using worship and praise as a strategy in warfare, which can seem contradictory because other biblical teachings may emphasize reliance on military strength or strategy. Some readers might find it conflicting with the concept of addressing challenges through physical means, while others interpret it as emphasizing faith and divine intervention. However, interpretations can vary, and many see this as a demonstration of faith rather than an inconsistency.
Paradox #2
The contradiction or conflict in this verse might arise from the idea of going into battle with praise and faith in God, which contrasts with the concept of resolving conflicts peacefully. It could raise questions about the role of faith in justifying warfare or violence.