Contradiction with Psalm 89:39
This verse talks about God casting off and abhorred the covenant, which seems to contradict the steadfastness of the covenant mentioned in 2 Chronicles 21:7.
Psalm 89:39: Thou hast made void the covenant of thy servant: thou hast profaned his crown [by casting it] to the ground.
Contradiction with Jeremiah 22:30
In this verse, God declares that no descendant of Jehoiachin will sit on the throne of David, which contrasts with the promise of the enduring Davidic line.
Jeremiah 22:30: Thus saith the LORD, Write ye this man childless, a man [that] shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.
Contradiction with 1 Samuel 15:11
Here, God expresses regret over making Saul king, indicating the possibility of altering His plans, contrasting the unwavering promise to David's line.
1 Samuel 15:11: It repenteth me that I have set up Saul [to be] king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.
Contradiction with Hosea 13:11
This verse mentions God giving a king in anger and removing him, suggesting a more conditional acceptance of kingship compared to the steadfast covenant with David.
Hosea 13:11: I gave thee a king in mine anger, and took [him] away in my wrath.
Contradiction with 2 Kings 23:27
God declares He will remove Judah and reject Jerusalem, which contrasts with the preservation of David's lineage mentioned in 2 Chronicles 21:7.
2 Kings 23:27: And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.
Paradox #1
This verse suggests that despite wrongdoing, God did not destroy a kingdom because of a promise made to David. The moral conflict here could be that it seems unfair; the bad actions are ignored because of a promise to someone else, implying preferential treatment rather than equal justice.