Contradiction with Exodus 34:29-30
This verse speaks of Moses' face shining due to receiving the law, highlighting glory, whereas 2 Corinthians 3:7 implies the law represented by Moses is a "ministration of death" even though it was glorious.
Exodus 34:29-30: And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.
Contradiction with Romans 7:12
This verse states that the law is holy, just, and good, while 2 Corinthians 3:7 suggests the law is a "ministration of death."
Romans 7:12: Wherefore the law [is] holy, and the commandment holy, and just, and good.
Contradiction with Matthew 5:17
Jesus states he came to fulfill the law, implying its continued importance, whereas 2 Corinthians 3:7 suggests the fading glory of the Old Covenant law.
Matthew 5:17: Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Contradiction with Psalm 19:7
Declares the law of the Lord is perfect and life-giving, contradicting the portrayal in 2 Corinthians 3:7 as a "ministration of death."
Psalm 19:7: The law of the LORD [is] perfect, converting the soul: the testimony of the LORD [is] sure, making wise the simple. [law: or, doctrine] [converting: or, restoring]
Contradiction with Isaiah 42:21
Emphasizes the magnification and honoring of the law, in contrast to 2 Corinthians 3:7 where the law is associated with death.
Isaiah 42:21: The LORD is well pleased for his righteousness' sake; he will magnify the law, and make [it] honourable. [it: or, him]
Paradox #1
Theological discussions around 2 Corinthians 3:7 often focus on the idea of the "ministry of death" associated with the old covenant, represented by the law given to Moses. The verse contrasts this with the new covenant through Christ, which is seen as life-giving. Some might view the depiction of the old covenant as "glorious" but ultimately leading to death as contradictory because the law is also considered divinely given and good. This could raise questions about the nature and purpose of the law in relation to God's plan and how it's portrayed differently in the new covenant.
Paradox #2
The contradiction or conflict in this verse could arise from the idea of the "ministry of death" being associated with something considered glorious, which may seem inconsistent with a loving or life-giving message. This can be confusing for those who view moral teachings as strictly promoting life and positivity.