Contradictions and Paradoxes in 2 Corinthians 5:19

Check out Contradictions Catalog of 2 Corinthians 5:19 for the comprehensive list of verses that contradicts 2 Corinthians 5:19. Some key contradictions and paradoxes are described below.

According to Paul, God was working through Jesus to fix the broken relationship between Himself and people, not counting their mistakes against them, and He gave us the message to share this good news.

2 Corinthians 5:19: To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. [committed...: Gr. put in us]

Contradiction with Matthew 10:34

This verse suggests that Jesus came to bring division rather than peace, which contrasts with 2 Corinthians 5:19 about reconciliation.

Matthew 10:34: Think not that I am come to send peace on earth: I came not to send peace, but a sword.

Contradiction with Luke 14:26

Here, Jesus emphasizes hating family for His sake, contradicting the idea of reconciliation with the world in 2 Corinthians 5:19.

Luke 14:26: If any [man] come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

Paradox #1

One possible theological conflict with the verse is the idea of God's nature and justice. It says God was reconciling the world through Christ and not counting people's sins against them. Some might see a contradiction between this message and other parts of the Bible that emphasize God's role as a just judge who holds people accountable for their sins. Balancing God's justice with His mercy and forgiveness can be a point of inconsistency for some interpretations.

Paradox #2

The contradiction or inconsistency with 2 Corinthians 5:19 might relate to the broader debate over the theological concept of reconciliation through Christ. Different Christian denominations and scholars interpret the extent and mechanism of reconciliation differently, sometimes leading to conflicting teachings on issues such as salvation and grace. Such theological debates reflect historical and doctrinal differences rather than straightforward contradictions.

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