Contradictions and Paradoxes in 2 Kings 10:26

Check out Contradictions Catalog of 2 Kings 10:26 for the comprehensive list of verses that contradicts 2 Kings 10:26. Some key contradictions and paradoxes are described below.

According to the author of the book, this story shows that the people took the statues used to worship a false god named Baal out of the temple and burned them. This was done to show their choice to stop worshiping Baal and only worship God.

2 Kings 10:26: And they brought forth the images out of the house of Baal, and burned them. [images: Heb. statues]

Contradiction with Exodus 20:3

This verse commands worship of no other gods, while 2 Kings 10:26 describes the destruction of Baal worship, which aligns with the command, thus no direct contradiction.

Exodus 20:3: Thou shalt have no other gods before me.

Contradiction with Matthew 5:44

This verse promotes love and prayer for enemies, contrasting with the violent destruction depicted in 2 Kings 10:26.

Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Contradiction with James 1:20

This verse states that human anger does not produce the righteousness that God desires, opposing the wrathful actions in 2 Kings 10:26.

James 1:20: For the wrath of man worketh not the righteousness of God.

Contradiction with Romans 12:19

This verse advises against seeking vengeance, saying the Lord will repay, which contrasts with the active violence in 2 Kings 10:26.

Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.

Contradiction with Luke 6:27

This verse asks to love enemies and do good to them, contrary to the violence done in 2 Kings 10:26.

Luke 6:27: But I say unto you which hear, Love your enemies, do good to them which hate you,

Paradox #1

This verse could present a contradiction or inconsistency related to the destruction of a religious object or place, which can be seen as a conflict between different moral duties—such as respecting religious symbols or following commandments. It might raise questions about violence and destruction being justified in the context of faith.

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