Contradiction with 2 Kings 23:5
This verse describes the removal of the idolatrous priests by Josiah, which contrasts with the destruction of Baal worship initiated by Jehu in 2 Kings 10:27, as Josiah's reforms suggest ongoing issues with idolatry.
2 Kings 23:5: And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven. [put...: Heb. caused to cease] [idolatrous...: Heb. Chemarim] [planets: or, twelve signs or, constellations]
Contradiction with Jeremiah 11:13
It mentions the numerous altars made for Baal, indicating that despite Jehu's actions in 2 Kings 10:27, Baal worship persisted among the Israelites, contradicting the perceived finality of Baal's destruction.
Jeremiah 11:13: For [according to] the number of thy cities were thy gods, O Judah; and [according to] the number of the streets of Jerusalem have ye set up altars to [that] shameful thing, [even] altars to burn incense unto Baal. [shameful...: Heb. shame]
Contradiction with Hosea 2:8
This verse mentions Israel attributing their success to Baal, suggesting that Baal worship and its influence remained prevalent, contrary to the impression that Jehu's actions had eradicated Baal’s worship entirely.
Hosea 2:8: For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, [which] they prepared for Baal. [wine: Heb. new wine] [which...: or, wherewith they made Baal]
Paradox #1
The contradiction in this verse could be the promotion of violence and destruction as a means to achieve religious or political objectives. This can conflict with broader ethical teachings about peace, compassion, and the sanctity of life.