Contradiction with Deuteronomy 24:16
This verse directly supports 2 Kings 14:6 by affirming that fathers shall not be put to death for their children, nor children for their fathers; thus, it is not a contradiction but rather a reinforcement of the same principle.
Deuteronomy 24:16: The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
Contradiction with Exodus 20:5
This verse states that God visits the iniquity of the fathers upon the children to the third and fourth generation, which contrasts with the principle in 2 Kings 14:6.
Exodus 20:5: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me;
Contradiction with Exodus 34:7
Similarly, this verse mentions that God keeps mercy for thousands, forgiving iniquity but by no means clearing the guilty, visiting the iniquity of the fathers upon the children, which again contrasts with 2 Kings 14:6.
Exodus 34:7: Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear [the guilty]; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth [generation].
Contradiction with Numbers 14:18
This verse repeats the idea of God visiting the iniquity of the fathers upon the children unto the third and fourth generation, presenting a contrast to 2 Kings 14:6.
Numbers 14:18: The LORD [is] longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing [the guilty], visiting the iniquity of the fathers upon the children unto the third and fourth [generation].
Contradiction with Jeremiah 32:18
Describes God as showing love to thousands but repaying the iniquity of the fathers into the laps of their children after them, differing from the directive in 2 Kings 14:6.
Jeremiah 32:18: Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, [is] his name,
Paradox #1
One possible contradiction with 2 Kings 14:6 could be its instruction to not put children to death for their parents' sins, which might seem inconsistent with earlier passages, like some in the laws of Moses, where entire families were punished for one person's sin. This could appear conflicting because it shows a change or difference in how justice was applied.
Paradox #2
The potential contradiction lies in the principle of individual responsibility versus communal punishment. 2 Kings 14:6 emphasizes not punishing children for their parents' sins, which contrasts with some other biblical passages that suggest generational punishment for sins, such as in Exodus 20:5. This presents a tension between fairness and inherited guilt.
Paradox #3
2 Kings 14:6 talks about not punishing children for their parents' sins. This idea might seem inconsistent with some parts of the Old Testament, like Exodus 20:5, where it mentions God punishing children for the sins of their parents. Such seeming contradictions highlight differences in perspectives or instructions within different contexts of biblical laws and teachings.
Paradox #4
The contradiction or inconsistency in this context relates to the concept of inherited guilt or punishment. Scientifically, individual responsibility is recognized, and children are not held accountable for the actions of their parents. In contrast, some interpretations of ancient laws or beliefs, including certain parts of the Bible, can imply collective or inherited responsibility, which conflicts with modern understandings of justice and genetics.
Paradox #5
The contradiction in this verse could arise from the fact that it promotes the idea of individual responsibility, where children are not punished for the sins of their parents. This principle might seem inconsistent with other parts of the Bible where collective punishment or generational curses are mentioned, leading to a conflict in how justice is applied.