Contradictions and Paradoxes in 2 Kings 21:6

Check out Contradictions Catalog of 2 Kings 21:6 for the comprehensive list of verses that contradicts 2 Kings 21:6. Some key contradictions and paradoxes are described below.

According to the author of the book of 2 Kings, this verse shows that doing bad things like magic and talking to bad spirits makes God very upset. It tells us that God does not like when people do these things because they are wrong.

2 Kings 21:6: And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke [him] to anger.

Contradiction with Deuteronomy 18:10

This verse warns against divination and witchcraft, which contradicts Manasseh's actions in 2 Kings 21:6.

Deuteronomy 18:10: There shall not be found among you [any one] that maketh his son or his daughter to pass through the fire, [or] that useth divination, [or] an observer of times, or an enchanter, or a witch,

Contradiction with Leviticus 19:31

This verse instructs not to regard those with familiar spirits, conflicting with Manasseh's practices.

Leviticus 19:31: Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I [am] the LORD your God.

Contradiction with Exodus 22:18

This verse commands that witches should not be permitted to live, contrasting with Manasseh's use of witchcraft.

Exodus 22:18: Thou shalt not suffer a witch to live.

Contradiction with Isaiah 8:19

This verse advises against seeking those with familiar spirits, which Manasseh does.

Isaiah 8:19: And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?

Contradiction with Galatians 5:19-21

This passage condemns practices like witchcraft and idolatry as works of the flesh, opposing Manasseh’s actions.

Galatians 5:19-21: Now the works of the flesh are manifest, which are [these]; Adultery, fornication, uncleanness, lasciviousness,

Contradiction with 1 Samuel 15:23

This verse equates rebellion and stubbornness with witchcraft and idolatry, denouncing practices like those of Manasseh.

1 Samuel 15:23: For rebellion [is as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [being] king. [witchcraft: Heb. divination]

Contradiction with Acts 16:16-18

Paul casts out a spirit of divination, showing opposition to the practices Manasseh engaged in.

Acts 16:16-18: And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: [of divination: or, of Python]

Contradiction with Micah 5:12

This verse mentions that God will cut off witchcraft, highlighting a contradiction to Manasseh's actions.

Micah 5:12: And I will cut off witchcrafts out of thine hand; and thou shalt have no [more] soothsayers:

Contradiction with Jeremiah 27:9-10

This passage warns against listening to diviners and enchanters, who are linked to Manasseh's practices.

Jeremiah 27:9-10: Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon: [dreamers: Heb. dreams]

Paradox #1

2 Kings 21:6 discusses actions that are generally condemned in other parts of the Bible, such as practicing witchcraft or consulting spirits. The contradiction arises because these practices are explicitly forbidden in earlier scriptures, such as in Deuteronomy 18:10-12, where engaging in such activities is described as detestable to God. This inconsistency highlights the tension between the actions of certain biblical figures and the established laws or moral codes presented elsewhere in the Bible.

Paradox #2

2 Kings 21:6 talks about practices like divination and seeking spirits, which are seen as bad and against God's teachings in other parts of the Bible. This can contrast with earlier stories where dreams and visions are used by God to communicate with people. The issue here is about when supernatural practices are seen as acceptable or not, depending on whether they are from God or not.

Paradox #3

Some people find a contradiction between 2 Kings 21:6, where practices like divination and child sacrifice are described negatively, and other parts of the Bible where similar actions are performed by key figures with approval or divine guidance, such as Moses and Aaron using divination tools (like the Urim and Thummim) or God asking Abraham to sacrifice Isaac, though he stops him. The inconsistency arises in understanding how similar acts can be condemned in some contexts and seen as acceptable or commanded in others.

Paradox #4

The Bible verse involves practices like divination and witchcraft, which are generally dismissed by modern science. Science relies on evidence and repeatable experiments, while divination and witchcraft are based on supernatural beliefs without scientific support. This creates a conflict as these practices do not align with the scientific method and understanding.

Paradox #5

The contradiction in 2 Kings 21:6 could be the tension between following practices considered wrong or immoral, like witchcraft and child sacrifice, and the expectation to follow God's commandments. It shows a conflict between actions that are condemned and the way they are carried out by someone in a position of authority, highlighting inconsistency in moral behavior according to religious teachings.

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