Contradiction with Matthew 5:44
In 2 Kings 3:13, Elisha questions why the king of Israel seeks his counsel, while in Matthew 5:44, Jesus teaches to love enemies and pray for those who persecute you, indicating a more inclusive approach.
Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Contradiction with Proverbs 24:17
Elisha's reaction to Jehoram seems dismissive, indicating resentment, whereas Proverbs 24:17 advises not to rejoice when an enemy falls.
Proverbs 24:17: Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
Contradiction with Romans 12:20
Elisha seems reluctant to engage with Jehoram, but Romans 12:20 encourages providing for one's enemy and thereby showing kindness.
Romans 12:20: Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
Contradiction with Luke 6:27
In 2 Kings 3:13, Elisha presents skepticism about aiding Jehoram, yet Luke 6:27 instructs to love enemies and do good to those who hate you.
Luke 6:27: But I say unto you which hear, Love your enemies, do good to them which hate you,
Contradiction with 1 Peter 3:9
Elisha's tone in 2 Kings 3:13 lacks the blessing urged in 1 Peter 3:9, which advocates for blessing instead of retaliation.
1 Peter 3:9: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Paradox #1
The potential contradiction or conflict in this context could be about showing kindness or assistance in times of need. In this situation, the prophet initially appears unwilling to help because of past actions or affiliations of those requesting help. This raises questions about forgiveness, compassion, and whether one should offer help regardless of someone's past, contrasting with the broader biblical themes of love and forgiveness.