Contradictions and Paradoxes in 2 Kings 9:21

Check out Contradictions Catalog of 2 Kings 9:21 for the comprehensive list of verses that contradicts 2 Kings 9:21. Some key contradictions and paradoxes are described below.

According to the author of the book, this story tells us that King Joram and King Ahaziah got their chariots ready to go meet a man named Jehu. It's like when you quickly get dressed and go outside to see someone important.

2 Kings 9:21: And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite. [Make ready: Heb. Bind] [met: Heb. found]

Contradiction with Proverbs 16:7

While 2 Kings 9:21 describes a confrontation that leads to violence, Proverbs 16:7 suggests that when a person's ways please the Lord, He makes even their enemies to be at peace with them, suggesting a peaceful resolution is possible.

Proverbs 16:7: When a man's ways please the LORD, he maketh even his enemies to be at peace with him.

Contradiction with Matthew 5:9

2 Kings 9:21 involves impending conflict, while Matthew 5:9 states, "Blessed are the peacemakers: for they shall be called the children of God," promoting peace rather than confrontation.

Matthew 5:9: Blessed [are] the peacemakers: for they shall be called the children of God.

Contradiction with Romans 12:19

Jehu's actions in 2 Kings 9:21 are retaliatory, whereas Romans 12:19 advises, "Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord," advocating for leaving vengeance to God.

Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.

Paradox #1

The potential moral conflict in this verse could stem from the themes of violence and divine judgment. Some might see a contradiction in how acts of violence are depicted as being sanctioned by God, which can be difficult to reconcile with teachings about love and forgiveness. This can create tension for readers trying to understand the relationship between justice and mercy in the moral teachings of the text.

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