Contradiction with Exodus 20:14
"Thou shalt not commit adultery." - This contradicts 2 Samuel 11:27 as David committed adultery with Bathsheba.
Exodus 20:14: Thou shalt not commit adultery.
Contradiction with Psalm 101:3
"I will set no wicked thing before mine eyes..." - David's actions in 2 Samuel 11:27 were contrary to living a life avoiding wicked deeds.
Psalm 101:3: I will set no wicked thing before mine eyes: I hate the work of them that turn aside; [it] shall not cleave to me. [wicked...: Heb. thing of Belial]
Contradiction with Proverbs 6:32
"But whoso committeth adultery with a woman lacketh understanding..." - David's adultery in 2 Samuel 11:27 contradicts the wisdom of avoiding such acts.
Proverbs 6:32: [But] whoso committeth adultery with a woman lacketh understanding: he [that] doeth it destroyeth his own soul. [understanding: Heb. heart]
Contradiction with Matthew 5:28
"But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart." - David's actions show the realization of the sin warned against in this verse.
Matthew 5:28: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Contradiction with James 1:15
"Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death." - David’s lust led to sin and ultimately Uriah’s death, contradicting the warning in this verse.
James 1:15: Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Paradox #1
The potential theological conflict in "2 Samuel 11:27" might relate to the idea of divine justice. The actions taken by David in this chapter seem to go unpunished for a time, which could raise questions about the immediate fairness of God's justice. This delay in punishment might cause confusion about how and when God delivers justice for sinful actions.
Paradox #2
The possible contradiction in this verse could be regarding the timeline of events. Some might question how quickly David was able to marry Bathsheba after her period of mourning or how this sequence of events was perceived in the context of ancient Israelite customs and laws. The rapid transition might seem inconsistent with expected cultural practices of the time.
Paradox #3
The contradiction or conflict in this situation arises from the fact that King David's actions, which led to the consequences described, were against God's commandments, yet God still allowed him to remain king. This presents a tension between divine justice and forgiveness.