Contradiction with Matthew 5:44
This verse advocates for loving one's enemies and doing good to those who mistreat you, which contradicts the context of judgment and consequences evident in 2 Samuel 19:24.
Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Contradiction with Luke 6:29
This verse encourages turning the other cheek when wronged, contrasting with the confrontation and judgment themes surrounding 2 Samuel 19:24.
Luke 6:29: And unto him that smiteth thee on the [one] cheek offer also the other; and him that taketh away thy cloke forbid not [to take thy] coat also.
Contradiction with Romans 12:20
Suggests feeding your enemy if he is hungry, which contradicts the background of grievance and punishment in 2 Samuel 19:24.
Romans 12:20: Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
Contradiction with James 2:13
Emphasizes mercy over judgment, in contrast to the situation of consequence and accountability implied in 2 Samuel 19:24.
James 2:13: For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. [rejoiceth: or, glorieth]
Paradox #1
The contradiction in this verse relates to the condition of Mephibosheth when he meets King David. It contradicts the previous chapter (2 Samuel 16:1-4) where Ziba, Mephibosheth's servant, claims Mephibosheth stayed in Jerusalem hoping to take over the kingdom. However, later Mephibosheth explains he was deceived by Ziba and couldn't leave due to his disability. This creates an inconsistency between Ziba's account and Mephibosheth's account.