Contradiction with Matthew 5:44
While 2 Samuel 2:26 questions the continuation of civil strife and encourages ending conflict among brethren, Matthew 5:44 advocates for loving enemies and praying for those who persecute you, contradicting the focus solely on brethren in 2 Samuel 2:26.
Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Contradiction with Exodus 21:23-25
2 Samuel 2:26 talks about ceasing the pursuit of brethren in conflict, whereas Exodus 21:23-25 prescribes a principle of retaliation and justice, encouraging retribution rather than reconciliation.
Exodus 21:23-25: And if [any] mischief follow, then thou shalt give life for life,
Contradiction with Luke 6:29
2 Samuel 2:26 suggests stopping pursuit to prevent future bitterness and recognizes fraternity, but Luke 6:29 advocates for turning the other cheek and giving more to those who take from you, which contrasts with seeking a pause in hostilities.
Luke 6:29: And unto him that smiteth thee on the [one] cheek offer also the other; and him that taketh away thy cloke forbid not [to take thy] coat also.
Contradiction with Romans 12:19
Unlike 2 Samuel 2:26 which appeals to human intervention to stop conflict, Romans 12:19 emphasizes leaving vengeance to God, suggesting divine justice over human effort in ceasing violence.
Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
Contradiction with Proverbs 24:29
This verse advises against responding to evil with revenge, presenting a contrast with the appeal in 2 Samuel 2:26 to cease hostilities between brethren without addressing broader principles of revenge.
Proverbs 24:29: Say not, I will do so to him as he hath done to me: I will render to the man according to his work.
Paradox #1
The moral conflict in this verse could be about violence and the cycle of revenge. On one hand, it points out the senselessness of continued fighting and bloodshed. On the other hand, earlier parts of religious texts sometimes show conflict being encouraged or commanded by God. This can seem contradictory, as it encourages both understanding and war, leaving people confused about how to achieve justice or peace.