Contradiction with Exodus 20:13
This verse, "Thou shalt not kill," contradicts the act of killing Ishbosheth as portrayed in 2 Samuel 4:8.
Exodus 20:13: Thou shalt not kill.
Contradiction with Matthew 5:9
This verse, "Blessed are the peacemakers: for they shall be called the children of God," contradicts the violent act in 2 Samuel 4:8.
Matthew 5:9: Blessed [are] the peacemakers: for they shall be called the children of God.
Contradiction with Romans 12:19
This verse, "Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord," contradicts the act of seeking personal vengeance.
Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
Contradiction with Proverbs 17:15
This verse, "He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD," contradicts the approval sought in 2 Samuel 4:8.
Proverbs 17:15: He that justifieth the wicked, and he that condemneth the just, even they both [are] abomination to the LORD.
Contradiction with James 1:20
This verse, "For the wrath of man worketh not the righteousness of God," contradicts the act done in anger or for revenge in 2 Samuel 4:8.
James 1:20: For the wrath of man worketh not the righteousness of God.
Contradiction with Isaiah 5:20
This verse, "Woe unto them that call evil good, and good evil," contradicts any attempt to justify the killing as a good deed in 2 Samuel 4:8.
Isaiah 5:20: Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! [call...: Heb. say concerning evil, It is good, etc]
Contradiction with Matthew 26:52
This verse, "Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword," contradicts the use of violence seen in 2 Samuel 4:8.
Matthew 26:52: Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
Contradiction with 1 Peter 3:9
This verse, "Not rendering evil for evil, or railing for railing: but contrariwise blessing," contradicts taking vengeance into one's own hands as in 2 Samuel 4:8.
1 Peter 3:9: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Paradox #1
2 Samuel 4:8 involves the killing of Ish-bosheth, presenting his head to David. The potential contradiction here is the act of murder being portrayed in a context where David, a man after God's own heart, is involved in events involving bloodshed. This raises questions about divine justice, morality, and the permissibility of such violence in God's plan, especially since David disapproved of the act. It can seem inconsistent with other parts of the Bible that promote peace and justice.
Paradox #2
One contradiction related to 2 Samuel 4:8 arises when comparing it to other passages that recount the transfer of power in David's kingdom. This verse describes the killing of Ish-Bosheth, Saul's son, and presenting his head to David, which contrasts with other biblical narratives emphasizing David's respect for Saul's family and his reluctance to harm them. This inconsistency highlights the differing depictions of David's behavior and the political tensions during his rise to kingship.
Paradox #3
2 Samuel 4:8 might present a contradiction or conflict because it depicts individuals believing they are delivering justice by bringing the head of Ish-bosheth to David, yet their action involves murder and treachery, which are generally considered immoral. This raises questions about the means used to achieve perceived justice and whether the ends justify the means.