Contradiction with John 3:16
Indicates that salvation is available to 'whosoever believeth in him,' suggesting a universal offer rather than being chosen from the beginning.
John 3:16: For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Contradiction with 1 Timothy 2:4
States that God desires "all men to be saved," which contrasts with the concept of being chosen by God from the beginning for salvation.
1 Timothy 2:4: Who will have all men to be saved, and to come unto the knowledge of the truth.
Contradiction with 2 Peter 3:9
Expresses that God is "not willing that any should perish, but that all should come to repentance," implying that God's choice is not limited to certain individuals.
2 Peter 3:9: The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
Contradiction with Romans 10:13
Proclaims that "whosoever shall call upon the name of the Lord shall be saved," emphasizing an open invitation to salvation.
Romans 10:13: For whosoever shall call upon the name of the Lord shall be saved.
Contradiction with Matthew 22:14
States, "For many are called, but few are chosen," which suggests a distinction between being called to salvation and being chosen, adding complexity to the understanding of selection.
Matthew 22:14: Then went the Pharisees, and took counsel how they might entangle him in [his] talk.
Contradiction with Revelation 22:17
Invites "whosoever will" to take the water of life freely, suggesting universal accessibility to salvation.
Revelation 22:17: And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
Contradiction with Ezekiel 18:23
God expresses no pleasure in the death of the wicked, but that the wicked turn from his way and live, indicating a desire for repentance and life for all, not just a chosen few.
Ezekiel 18:23: Have I any pleasure at all that the wicked should die? saith the Lord GOD: [and] not that he should return from his ways, and live?
Paradox #1
The contradiction or conflict in 2 Thessalonians 2:13 could be seen in the concept of divine selection, where God chooses certain people for salvation. This might conflict with the idea of free will, where everyone should have an equal opportunity to choose their own path. Some might see a tension between fairness and predetermined destiny.