Contradiction with Matthew 28:19
Contradicts Acts 10:37 by instructing to make disciples of all nations rather than focusing just on Judea.
Matthew 28:19: Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: [teach...: or, make disciples, or, Christians of all nations]
Contradiction with Acts 1:8
Expands the mission beyond Judea to include all the earth, contrasting the idea of a localized message.
Acts 1:8: But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. [power...: or, the power of the Holy Ghost coming upon you]
Contradiction with Galatians 3:28
Emphasizes there is no distinction, neither Jew nor Greek, which challenges the idea of a message beginning solely in Judea.
Galatians 3:28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Contradiction with Romans 10:12
States no difference between Jew and Greek for all have the same Lord, differing from the Judea-focused start mentioned in Acts 10:37.
Romans 10:12: For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Contradiction with Colossians 3:11
Declares that cultural and ethnic distinctions are irrelevant in Christ, in contrast to the Judea-centric beginning.
Colossians 3:11: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all.
Contradiction with Luke 24:47
Commands that repentance and remission of sins be preached in His name to all nations, starting at Jerusalem, expanding beyond Acts 10:37.
Luke 24:47: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
Contradiction with John 1:11
Reflects that Jesus came to His own (Jews), but they did not receive Him, which challenges the reception implied in Acts 10:37.
John 1:11: He came unto his own, and his own received him not.