Contradiction with Matthew 28:19
This verse instructs the disciples to teach all nations, which extends beyond Jews, contradicting the criticism in Acts 11:3 about going to the Gentiles.
Matthew 28:19: Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: [teach...: or, make disciples, or, Christians of all nations]
Contradiction with Mark 16:15
This verse commands preaching the gospel to every creature, implying inclusion of Gentiles, contrary to the objection in Acts 11:3.
Mark 16:15: And he said unto them, Go ye into all the world, and preach the gospel to every creature.
Contradiction with John 3:16
Expresses God's love for the whole world, including Gentiles, which contrasts with the rebuke in Acts 11:3 for associating with uncircumcised men.
John 3:16: For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Contradiction with Acts 10:28
Here Peter himself acknowledges that God has shown him not to call any man common or unclean, which challenges Acts 11:3's criticism of associating with Gentiles.
Acts 10:28: And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
Contradiction with Galatians 3:28
States there is neither Jew nor Greek in Christ, opposing the segregation implied by Acts 11:3.
Galatians 3:28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Contradiction with Romans 3:29
Asks if God is only the God of the Jews and answers that He is also the God of the Gentiles, contradicting the exclusivity criticized in Acts 11:3.
Romans 3:29: [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:
Contradiction with Ephesians 2:14
Describes how Christ broke down the dividing wall between Jews and Gentiles, contradicting the separation criticized in Acts 11:3.
Ephesians 2:14: For he is our peace, who hath made both one, and hath broken down the middle wall of partition [between us];
Contradiction with Isaiah 56:7
Prophesies that God's house will be a house of prayer for all people, hinting at inclusivity contrary to the mindset in Acts 11:3.
Isaiah 56:7: Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices [shall be] accepted upon mine altar; for mine house shall be called an house of prayer for all people.
Contradiction with Genesis 12:3
God's promise to bless all families of the earth through Abraham, indicating inclusivity that contradicts the sentiment in Acts 11:3.
Genesis 12:3: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Paradox #1
The possible contradiction or conflict in Acts 11:3 might be related to Jewish laws about purity, specifically the idea of not associating with or eating with Gentiles, as was challenged by the early Christian understanding of inclusivity. The tension arises between traditional Jewish customs and the new Christian teaching that God's message is for everyone, regardless of their background.
Paradox #2
The potential contradiction or inconsistency with Acts 11:3 could relate to the tension between Jewish and Gentile Christians in the early church. Jewish Christians may have found it difficult to accept that Gentiles were also being included in the Christian community without following traditional Jewish laws and customs, creating conflict over the nature of the early Christian mission and inclusivity.
Paradox #3
The contradiction in this verse could be seen in the clash between old traditions and emerging inclusivity. It captures a moment where early Christians grappled with breaking away from Jewish customs by interacting with non-Jews, causing tension between maintaining established norms and embracing a broader community.