Contradiction with Matthew 10:5-6
These verses contradict Acts 15:17 by indicating that Jesus initially instructed his disciples to focus their ministry on the Jews and avoid the Gentiles, in contrast to the inclusion of Gentiles in Acts 15:17.
Matthew 10:5-6: These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into [any] city of the Samaritans enter ye not:
Contradiction with Matthew 15:24
In this verse, Jesus states that he was sent only to the lost sheep of Israel, suggesting an exclusivity to Israel that contradicts the inclusive message of Acts 15:17 regarding the Gentiles.
Matthew 15:24: But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
Contradiction with Romans 2:9-10
These verses prioritize the Jew first and then the Gentile, which can be seen as hierarchically different from the inclusive Gentile focus of Acts 15:17.
Romans 2:9-10: Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; [Gentile: Gr. Greek]
Contradiction with Romans 11:26
This verse emphasizes the salvation of "all Israel," which implies a focus on Jewish salvation that could be seen as contradicting the Gentile inclusion seen in Acts 15:17.
Romans 11:26: And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Contradiction with Amos 3:2
Amos indicates that Israel alone was chosen by God among all families of the earth, suggesting exclusivity that contradicts the inclusivity towards Gentiles in Acts 15:17.
Amos 3:2: You only have I known of all the families of the earth: therefore I will punish you for all your iniquities. [punish: Heb. visit upon]