Contradiction with Matthew 5:44
Jesus instructs to love your enemies and pray for those who persecute you, in contrast to the plot against Paul in Acts 23:15.
Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Contradiction with Romans 12:19
Believers are advised to leave vengeance to God, opposing the plan of harm in Acts 23:15.
Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
Contradiction with Proverbs 24:29
Advises against saying "I will do so to him as he hath done to me," which contradicts the intent to harm Paul in Acts 23:15.
Proverbs 24:29: Say not, I will do so to him as he hath done to me: I will render to the man according to his work.
Contradiction with Exodus 20:13
Commandment "Thou shalt not kill", contradicting the plan to kill Paul in Acts 23:15.
Exodus 20:13: Thou shalt not kill.
Contradiction with 1 Peter 3:9
Instructs to not repay evil for evil, opposing the malicious intent of Acts 23:15.
1 Peter 3:9: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Contradiction with Proverbs 25:21-22
Teaches to feed your enemy if he is hungry, differing from the hostile intentions in Acts 23:15.
Proverbs 25:21-22: If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
Contradiction with Leviticus 19:18
Commands to love thy neighbor as thyself, which contradicts plotting against Paul in Acts 23:15.
Leviticus 19:18: Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD.
Contradiction with Luke 6:27-28
Jesus’ teaching to love and bless your enemies, clashing with the plot against Paul in Acts 23:15.
Luke 6:27-28: But I say unto you which hear, Love your enemies, do good to them which hate you,
Paradox #1
The moral conflict in this verse arises from the intention to deceive and cause harm. It involves a plan of deceit and violence, which contradicts values of honesty and peace promoted elsewhere.