Contradiction with Genesis 15:13
Genesis 15:13 states that the Israelites will be strangers in a land that is not theirs and will serve them for four hundred years, which may conflict with Acts 7:7's implication of liberation and deliverance alongside judgment rather than prolonged servitude.
Genesis 15:13: And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land [that is] not theirs, and shall serve them; and they shall afflict them four hundred years;
Contradiction with Exodus 3:12
Exodus 3:12 emphasizes God's assurance to Moses that the Israelites will worship God on the mountain after coming out of Egypt, which contrasts with the focus in Acts 7:7 on judgment and service in another land without immediate indication of worship.
Exodus 3:12: And he said, Certainly I will be with thee; and this [shall be] a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
Contradiction with Hebrews 11:14-16
Hebrews 11:14-16 speaks to looking for a better country, a heavenly one, which diverges from the narrative in Acts 7:7 of physical deliverance from servitude and judgment on a nation.
Hebrews 11:14-16: For they that say such things declare plainly that they seek a country.
Contradiction with Jeremiah 29:10
Jeremiah 29:10 declares that after seventy years, God will visit and perform his good word to bring the people back to their place, potentially contradicting the time frames and outcomes in Acts 7:7.
Jeremiah 29:10: For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
Contradiction with Galatians 3:17
Galatians 3:17 refers to the law coming 430 years after the covenant, which could create confusion regarding chronological consistency with the duration mentioned and implications in Acts 7:7.
Galatians 3:17: And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.