Contradictions and Paradoxes in Amos 1:5

Check out Contradictions Catalog of Amos 1:5 for the comprehensive list of verses that contradicts Amos 1:5. Some key contradictions and paradoxes are described below.

According to the prophet Amos, God is saying He will punish the people in Damascus because they did bad things, and He will take away their leaders and send them far away to another place. God is telling everyone that He is in charge and will make sure people do what is right.

Amos 1:5: I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the LORD. [the plain...: or, Bikathaven] [the house...: or, Betheden]

Contradiction with Matthew 5:44

Amos 1:5 speaks of judgment and breaking the defenses, while Matthew 5:44 encourages love and prayer for enemies, which contradicts the notion of divine retribution.

Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Contradiction with Isaiah 2:4

Amos 1:5 mentions destruction and captivity, whereas Isaiah 2:4 prophesies a time of peace when nations will beat swords into plowshares, opposing the theme of conflict and judgment.

Isaiah 2:4: And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. [pruninghooks: or, scythes]

Contradiction with Luke 6:27-28

Amos 1:5 talks about punishment and wrath, but Luke 6:27-28 advocates for loving and doing good to enemies, which is contrary to the theme of destruction.

Luke 6:27-28: But I say unto you which hear, Love your enemies, do good to them which hate you,

Paradox #1

The moral conflict in Amos 1:5 could arise from the depiction of violence and punishment, which may appear inconsistent with the broader themes of forgiveness and mercy found in other parts of the Bible. This contrast can leave readers questioning how justice and compassion are balanced in biblical texts.

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