Contradictions and Paradoxes in Amos 1:6

Check out Contradictions Catalog of Amos 1:6 for the comprehensive list of verses that contradicts Amos 1:6. Some key contradictions and paradoxes are described below.

According to the prophet Amos, God is upset with the people of Gaza because they took people away from their homes to send them to a place called Edom. Because of this, God says there will be a punishment and He won't change His mind about it.

Amos 1:6: Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away [the punishment] thereof; because they carried away captive the whole captivity, to deliver [them] up to Edom: [away captive...: or, them away with an entire]

Contradiction with Matthew 5:44

This verse advises loving your enemies and praying for those who persecute you, which contradicts the judgment against Gaza for their transgressions in Amos 1:6.

Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Contradiction with Romans 12:19

This verse teaches not to seek personal vengeance and to leave room for God's wrath, implying forgiveness and patience instead of retribution.

Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.

Contradiction with James 2:13

This verse highlights mercy triumphing over judgment, opposing the judgment declared upon Gaza in Amos 1:6.

James 2:13: For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. [rejoiceth: or, glorieth]

Contradiction with Ezekiel 18:23

This verse states that God takes no pleasure in the death of the wicked, contrasting with the divine punishment described in Amos 1:6.

Ezekiel 18:23: Have I any pleasure at all that the wicked should die? saith the Lord GOD: [and] not that he should return from his ways, and live?

Paradox #1

This verse describes God's judgment on Gaza for taking whole communities captive and selling them into slavery. The moral conflict might arise from the harshness of collective punishment where the entire city is held accountable, which may seem unfair to those who were not personally involved in the wrongdoing. This raises questions about justice and collective responsibility.

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