Contradiction with Deuteronomy 7:6
This verse describes the Israelites as a chosen people, set apart and favored by God, in contrast to Amos 9:7, which suggests God sees Israel as equal to other nations.
Deuteronomy 7:6: For thou [art] an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that [are] upon the face of the earth.
Contradiction with Exodus 19:5
This verse emphasizes the special covenant relationship and treasured possession status of Israel, contradicting Amos 9:7's implication of equality among nations.
Exodus 19:5: Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth [is] mine:
Contradiction with Isaiah 41:8-9
These verses speak of Israel as God's servant, chosen and not cast away, which contradicts Amos 9:7 by suggesting a distinct, favored status.
Isaiah 41:8-9: But thou, Israel, [art] my servant, Jacob whom I have chosen, the seed of Abraham my friend.
Contradiction with Psalm 135:4
This verse states that the Lord has chosen Jacob (Israel) for himself, as a special treasure, contrasting with Amos 9:7 where Israel is portrayed on par with other nations like the Ethiopians.
Psalm 135:4: For the LORD hath chosen Jacob unto himself, [and] Israel for his peculiar treasure.
Contradiction with Romans 3:1-2
Paul discusses the advantages and special roles given to the Jews, suggesting a unique status that contradicts the equalizing message in Amos 9:7.
Romans 3:1-2: What advantage then hath the Jew? or what profit [is there] of circumcision?
Paradox #1
Amos 9:7 might be seen as contradictory because it suggests that God views other nations similarly to Israel, which could conflict with the idea of Israel being uniquely chosen. This challenges the belief that Israel holds a special, exclusive status before God compared to other nations.
Paradox #2
Amos 9:7 suggests that God is involved with other nations, not just Israel. This could contradict the common belief that Israel is God's only chosen people. It implies God's care for other nations, which might be seen as inconsistent with the idea of Israel's exclusive status in other parts of the Bible.
Paradox #3
The contradiction or conflict might arise from the verse's implication of equality among different groups of people being inconsistent with some historical or traditional views of supremacy or chosenness. In scientific terms, it is consistent with the understanding that all humans have common origins and are biologically equal, contradicting any belief systems that claim inherent superiority of one group over others based on descent.
Paradox #4
Amos 9:7 could present a contradiction by suggesting that God views all nations as equal, despite prior emphasis on Israel as a chosen people. This can raise questions about favoritism and the unique covenant with Israel, creating tension with the broader message of equality.