Contradiction with Jeremiah 31:35-36
This passage speaks of God's unwavering covenant with Israel, suggesting a permanence contrasted by the notion of destruction in Amos 9:8.
Jeremiah 31:35-36: Thus saith the LORD, which giveth the sun for a light by day, [and] the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts [is] his name:
Contradiction with Romans 11:1-2
Paul argues that God has not rejected his people, affirming a continuity which seems to contrast the idea of destruction expressed in Amos 9:8.
Romans 11:1-2: I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.
Contradiction with Isaiah 54:7-8
Here, God speaks of a brief moment of forsaking Israel, followed by everlasting kindness, opposing the severe judgment tone in Amos 9:8.
Isaiah 54:7-8: For a small moment have I forsaken thee; but with great mercies will I gather thee.
Contradiction with Psalm 94:14
This verse affirms that the Lord will not reject His people or forsake His inheritance, which contrasts with the destructive judgment in Amos 9:8.
Psalm 94:14: For the LORD will not cast off his people, neither will he forsake his inheritance.
Contradiction with Ezekiel 18:30-32
These verses offer the possibility of repentance and life, presenting a hopeful prospect that appears to diverge from the finality in Amos 9:8.
Ezekiel 18:30-32: Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn [yourselves] from all your transgressions; so iniquity shall not be your ruin. [yourselves: or, others]
Paradox #1
Amos 9:8 could be seen as a contradiction because it speaks of God both destroying and not destroying the nation of Israel. This might appear inconsistent as it suggests punishment but also preservation. However, this can be understood as God punishing the sinful but ultimately preserving a remnant of the faithful.
Paradox #2
Amos 9:8 talks about God watching a sinful kingdom and planning to destroy it while also promising not to completely wipe out Jacob's descendants. The moral conflict here might revolve around the duality of punishment and mercy. On one hand, there is severe punishment, but on the other, there's a promise of preservation, which can seem inconsistent. Some may struggle with understanding how a just and merciful deity can threaten destruction but also show leniency.