Is Direct Access to God a New Testament Revolution?
In this article, you will learn how Leviticus 16:17 contradicts Matthew 27:51, Hebrews 4:16 and Romans 5:2. Find the translations at the bottom of the page..
In the ancient scriptures, the notion of approaching God was cloaked in rituals and intermediaries. According to Leviticus 16:17, the high priest entered the Most Holy Place alone, serving as the sole representative to reconcile with God on behalf of the people. This setting was one of exclusivity, where mediation was paramount, and the presence of others was beneath the sacred threshold. But, how does this ancient protocol reconcile with the messages presented later in the New Testament?
Matthew 27:51 marks a pivotal moment in biblical history with the tearing of the temple curtain. This dramatic act symbolizes the end of needing an intermediary for divine access, suggesting a shift towards personal and direct interaction with God. The separation represented by the veil was obliterated, implying a democratization of sacred space—now anyone could enter, spiritually speaking, into God's presence.
Following this theme, Hebrews 4:16 boldly encourages believers to approach the divine throne with confidence. This invitation counters the solemn solitude once required in Leviticus, suggesting that every believer has the privilege of direct communication with God, unmediated by a high priest. It's akin to an exclusive club suddenly opening its doors to all who dare to enter, unraveling centuries of religious tradition.
This theme continues in Romans 5:2, where the Apostle Paul discusses access to God's grace through faith in Jesus Christ. This pathway contrasts sharply with the Old Testament's emphasis on ritualistic mediation. It’s as if a bridge has been built from the isolated island of Leviticus to the inviting mainland of the New Testament.
Thus, these scriptural shifts invite reflection: Is the evolution from Levitical traditions to New Testament teachings a divine blueprint for spiritual openness, or a reinterpretation of ancient practices in a new era of faith? These contradictions challenge us to ponder the accessibility of the sacred in our spiritual journeys.
| # | Verse | Translation |
|---|---|---|
| 1. | Leviticus 16:17 | And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy [place], until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel. |
| 2. | Matthew 27:51 | And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; |
| 3. | Hebrews 4:16 | Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. |
| 4. | Romans 5:2 | By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. |