Can Biblical Narratives Hold Contradictory Lessons on Family Relations?
In this article, you will learn how Leviticus 18:6 contradicts Genesis 20:12, Genesis 29:21-23, 2 Samuel 13:12-14, Exodus 6:20 and Genesis 38:16-18. Find the translations at the bottom of the page..
Leviticus 18:6 clearly articulates a divine directive: close family members should not engage in romantic or marital unions. This biblical mandate emphasizes respect and morality within family structures, guided by God's wisdom. However, various stories elsewhere in scripture seemingly contrast with this principle, presenting a complex tapestry of relationships that provoke reflection.
In Genesis 20:12, Abraham reveals that Sarah is indeed his sister, a scenario that appears at odds with the restrictions of Leviticus regarding intimate relationships within one's family. This disclosure of kinship raises questions about boundaries and social norms in ancient contexts.
The narrative of Jacob in Genesis 29:21-23 further complicates the notion of familial honor. Jacob's marriage to Leah results from deception, which counters the ethical clarity that Leviticus seeks to promote. Transparency within family relationships is overshadowed by trickery, highlighting moral ambiguities.
Another compelling story is found in 2 Samuel 13:12-14, a tragic account of Amnon and Tamar, where familial respect is grievously breached. Such narratives present direct violations of the intimate respect that Leviticus 18:6 advocates, fostering an internal scriptural tension.
In Exodus 6:20, Amram marries Jochebed, his aunt. This union starkly contrasts with Leviticus 18's prohibitions, suggesting that cultural practices might evolve over time, offering a historical perspective on religious doctrines.
Finally, Genesis 38:16-18 illustrates an encounter between Judah and his daughter-in-law Tamar, highlighting intricate family dynamics. These complexities challenge the straightforward prohibitions in Leviticus, demonstrating a divergence between lived realities and prescribed ideals.
These contrasting narratives analogously resemble a tapestry, where diverse threads combine to form a complex image. Each story invites readers to ponder how ancient norms have shaped and sometimes conflicted with scriptural dictates. What does this patchwork of biblical family tales say about the broader message of the scriptures? Do these contradictions invite deeper exploration of the timeless, evolving nature of human relationships?
# | Verse | Translation |
---|---|---|
1. | Leviticus 18:6 | None of you shall approach to any that is near of kin to him, to uncover [their] nakedness: I [am] the LORD. [near...: Heb. remainder of his flesh] |
2. | Genesis 20:12 | And yet indeed [she is] my sister; she [is] the daughter of my father, but not the daughter of my mother; and she became my wife. |
3. | Genesis 29:21-23 | And Jacob said unto Laban, Give [me] my wife, for my days are fulfilled, that I may go in unto her. |
4. | 2 Samuel 13:12-14 | And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly. [force...: Heb. humble me] [no such...: Heb. it ought not so to be done] |
5. | Exodus 6:20 | And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram [were] an hundred and thirty and seven years. |
6. | Genesis 38:16-18 | And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she [was] his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me? |