Contradiction with 1 Samuel 8:5
This verse mentions the Israelites asking for a king to judge them, rejecting the direct ministry of priests and Levites.
1 Samuel 8:5: And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.
Contradiction with Hebrews 7:11-12
The change in priesthood from the Levitical order to that of Melchizedek implies a transition away from the Levitical practices prescribed in Deuteronomy.
Hebrews 7:11-12: If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Contradiction with Numbers 12:6-8
God speaks directly to Moses, preferring a personal and direct communication method rather than solely through priest-mediated service.
Numbers 12:6-8: And he said, Hear now my words: If there be a prophet among you, [I] the LORD will make myself known unto him in a vision, [and] will speak unto him in a dream.
Contradiction with Matthew 27:51
The tearing of the temple veil signifies a direct access to God, contrasting the need for Levites in religious mediation.
Matthew 27:51: And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
Contradiction with Hebrews 8:13
This verse suggests the old covenant, including the Levitical priesthood, is becoming obsolete, which contrasts with the enduring Levitical focus in Deuteronomy 18:7.
Hebrews 8:13: In that he saith, A new [covenant], he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away.
Contradiction with Jeremiah 31:31-34
The introduction of a new covenant shifts reliance away from the Levitical system.
Jeremiah 31:31-34: Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
Contradiction with 1 Peter 2:9
Christians are called a "royal priesthood," suggesting a broadening of priestly roles beyond the Levitical tribe.
1 Peter 2:9: But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: [peculiar: or, purchased] [praises: or, virtues]