Contradiction with Exodus 23:31
This verse sets the boundaries of the land God promised to Israel, which might not align with future expansions mentioned in Deuteronomy 19:8.
Exodus 23:31: And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.
Contradiction with Numbers 34:2
This verse specifies the borders of the land the Israelites were to inherit, potentially conflicting with the expansion mentioned in Deuteronomy 19:8.
Numbers 34:2: Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this [is] the land that shall fall unto you for an inheritance, [even] the land of Canaan with the coasts thereof:)
Contradiction with Joshua 21:43
States that God gave Israel all the land He had sworn to their fathers, indicating completion rather than further enlargement as in Deuteronomy 19:8.
Joshua 21:43: And the LORD gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein.
Contradiction with Judges 2:21-23
Indicates that God left certain nations to test Israel, implying not all land was conquered or possessed as suggested by ongoing enlargements in Deuteronomy 19:8.
Judges 2:21-23: I also will not henceforth drive out any from before them of the nations which Joshua left when he died:
Contradiction with Psalm 44:3
Emphasizes that the land was not gained by their own sword or arm, which could contrast with the conditions of enlargement in Deuteronomy 19:8.
Psalm 44:3: For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.
Contradiction with Acts 7:5
States that God gave Abraham no inheritance in the land, contrasting with the promise of land enlargement in Deuteronomy 19:8.
Acts 7:5: And he gave him none inheritance in it, no, not [so much as] to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when [as yet] he had no child.