Contradiction with Matthew 5:44
Deuteronomy 21:10 discusses treatment of captives, while Matthew 5:44 teaches to love enemies, which contradicts the notion of taking captives as described.
Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Contradiction with Romans 12:21
Deuteronomy 21:10 allows for taking captives during war, but Romans 12:21 advises overcoming evil with good, not with force or captivity.
Romans 12:21: Be not overcome of evil, but overcome evil with good.
Contradiction with James 2:8
The preference for taking captives outlined in Deuteronomy 21:10 conflicts with the royal law in James 2:8, which calls to love your neighbor as yourself, promoting equality and love over war and subjugation.
James 2:8: If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
Paradox #1
Deuteronomy 21:10 discusses rules for taking captives in war, including marrying captive women. A potential contradiction is with biblical teachings about love, compassion, and treating others with dignity. This directive might conflict with the idea of loving one's neighbor or the emphasis on voluntary marriage based on mutual consent, creating tension with later teachings of equality and kindness.
Paradox #2
Deuteronomy 21:10 talks about taking captives during wartime. The potential contradiction or conflict is that some people see this as inconsistent with the broader biblical themes of love, compassion, and justice. It raises questions about how these actions align with the moral teachings found elsewhere in the Bible.
Paradox #3
The moral conflict in Deuteronomy 21:10 could stem from the acceptance of taking captives in war, which contrasts with modern views on human rights, individual consent, and the ethical treatment of people. Such actions can be seen as inconsistent with the values of compassion and love for one's neighbor that are also present in religious teachings.