Contradiction with Isaiah 56:3
This verse expresses that foreigners and eunuchs, who would traditionally be excluded, should not feel separated from God's people, implying inclusion contrary to the exclusion mentioned in Deuteronomy 23:3.
Isaiah 56:3: Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I [am] a dry tree.
Contradiction with Acts 10:34-35
These verses state that God shows no partiality and accepts people from every nation, contradicting the exclusion of specific groups in Deuteronomy 23:3.
Acts 10:34-35: Then Peter opened [his] mouth, and said, Of a truth I perceive that God is no respecter of persons:
Contradiction with Galatians 3:28
This verse emphasizes unity in Christ, stating that there is no Jew or Greek, which contrasts with the segregation suggested in Deuteronomy 23:3.
Galatians 3:28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Contradiction with Ephesians 2:14
This verse describes how Christ has broken down the dividing wall of hostility between groups, which contradicts the separation described in Deuteronomy 23:3.
Ephesians 2:14: For he is our peace, who hath made both one, and hath broken down the middle wall of partition [between us];
Contradiction with Romans 10:12
This verse states there is no difference between Jew and Greek, for the same Lord is Lord of all, which contradicts the exclusionary nature of Deuteronomy 23:3.
Romans 10:12: For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Contradiction with Matthew 28:19
This verse commands the disciples to make disciples of all nations, implying an inclusion of all people, contradicting the exclusion in Deuteronomy 23:3.
Matthew 28:19: Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: [teach...: or, make disciples, or, Christians of all nations]
Paradox #1
Deuteronomy 23:3 could raise questions about inclusion and exclusion. The contradiction might arise with New Testament teachings, where messages of acceptance and spreading love to all people are prominent. This could imply a shift away from earlier exclusionary practices, leading to inconsistency within the overall message of the Bible.
Paradox #2
One potential doctrinal inconsistency is that Deuteronomy 23:3 excludes certain groups of people from joining the assembly of the Lord, while later parts of the Bible, like the New Testament, emphasize inclusivity and the idea that all are welcome in God's community through faith in Jesus, regardless of their background or ancestry. This shift from exclusivity to inclusivity might be seen as a contradiction.
Paradox #3
Deuteronomy 23:3 has been seen as contradictory because it restricts certain groups from entering the assembly of the Lord, which clashes with other parts of the Bible that emphasize inclusion and acceptance, such as Isaiah 56:3-7, which talks about outsiders being welcomed. This can cause confusion about the consistency of the Bible's message regarding who is allowed to participate in the community of believers.
Paradox #4
This verse can be seen as morally contradictory because it promotes exclusion based on ancestry, while other biblical teachings emphasize love, acceptance, and inclusion of all people. This inconsistency can cause confusion about the values of fairness and unconditional acceptance.
Paradox #5
There could be a contradiction when comparing the exclusion of individuals from certain assemblies, as stated in this verse, with other texts where exceptions or different conditions are mentioned. For instance, if another part of the text provides different criteria or timelines for inclusion, it might present a conflict in understanding the duration or conditions of exclusion.