Contradiction with 1 Thessalonians 5:9
This verse suggests that God has not appointed us to suffer wrath, but Deuteronomy 28:61 mentions curses and plagues.
1 Thessalonians 5:9: For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
Contradiction with Isaiah 53:4-5
These verses speak about healing through suffering, while Deuteronomy 28:61 mentions sending diseases.
Isaiah 53:4-5: Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Contradiction with Jeremiah 29:11
This verse speaks of plans to prosper and not harm, contrary to the afflictions mentioned in Deuteronomy 28:61.
Jeremiah 29:11: For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. [expected...: Heb. end and expectation]
Contradiction with Romans 8:28
Suggests all things work for good to those who love God, contradicting the plagues mentioned in Deuteronomy 28:61.
Romans 8:28: And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.
Contradiction with Psalm 91:10
Promises that no evil or plague will come near those who trust in God, whereas Deuteronomy 28:61 speaks of sending plagues.
Psalm 91:10: There shall no evil befall thee, neither shall any plague come nigh thy dwelling.
Paradox #1
Deuteronomy 28:61 mentions additional sicknesses not specifically listed earlier as part of the curses that could come upon the people. A possible contradiction could be the concept of a loving and merciful God inflicting diseases and suffering as a punishment, compared to other biblical teachings highlighting God's mercy and compassion. This raises questions about the nature of God's justice and kindness in response to human behavior.
Paradox #2
This verse could seem morally contradictory because it suggests that illnesses and sufferings are punishments from a higher power. This could conflict with the idea of a loving and compassionate deity who is expected to support and heal people, not harm them. Some might see a contradiction between the idea of a benevolent God and one who uses suffering as a form of punishment.