Contradiction with Romans 3:29
Romans 3:29 states that God is not only the God of the Jews but also of the Gentiles, suggesting inclusivity beyond the specific community mentioned in Deuteronomy 29:11, which is focused on the children of Israel and their specific covenant.
Romans 3:29: [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:
Contradiction with Galatians 3:28
Galatians 3:28 declares that there is neither Jew nor Greek in Christ Jesus, promoting the idea of unity and equality, which contrasts with the specific roles and identifications in Deuteronomy 29:11, where differences in roles among different groups (officers, elders, children) are highlighted.
Galatians 3:28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Contradiction with Acts 10:34-35
Acts 10:34-35 affirms that God shows no partiality and accepts people from every nation, which differs from Deuteronomy 29:11 where the covenant and obligations seem to be limited to the nation of Israel.
Acts 10:34-35: Then Peter opened [his] mouth, and said, Of a truth I perceive that God is no respecter of persons:
Contradiction with Isaiah 56:6-7
Isaiah 56:6-7 extends God's acceptance to foreigners who join themselves to the Lord, contrasting with the specific inclusion of only Israelites (servants, children, etc.) in the covenant context of Deuteronomy 29:11.
Isaiah 56:6-7: Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;