Contradictions and Paradoxes in Deuteronomy 29:15

Check out Contradictions Catalog of Deuteronomy 29:15 for the comprehensive list of verses that contradicts Deuteronomy 29:15. Some key contradictions and paradoxes are described below.

According to Moses, the author of the book, God made promises not only to the people who were there that day but also to everyone who wasn't there yet. This means God's promises are for everyone, even for people who will come later.

Deuteronomy 29:15: But with [him] that standeth here with us this day before the LORD our God, and also with [him] that [is] not here with us this day:

Contradiction with Galatians 3:28

This verse speaks of unity in Christ for all people, contrasting the specific, covenantal distinction made in Deuteronomy 29:15.

Galatians 3:28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Contradiction with Matthew 5:17

This verse emphasizes the fulfillment of the law by Jesus, which contrasts the continuing covenant obligations suggested by Deuteronomy 29:15.

Matthew 5:17: Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

Contradiction with Romans 10:4

States that Christ is the end of the law for righteousness, contradicting the ongoing covenant obligations up until the present as described in Deuteronomy 29:15.

Romans 10:4: For Christ [is] the end of the law for righteousness to every one that believeth.

Contradiction with Acts 10:34-35

This suggests God shows no partiality and accepts people from every nation, contrasting with the specific, covenantal group referred to in Deuteronomy 29:15.

Acts 10:34-35: Then Peter opened [his] mouth, and said, Of a truth I perceive that God is no respecter of persons:

Contradiction with Hebrews 8:13

Declares the old covenant obsolete, contradicting the ongoing nature of the covenant implied in Deuteronomy 29:15.

Hebrews 8:13: In that he saith, A new [covenant], he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away.
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