Contradiction with Acts 10:34
Contradicts the specific judgment on Israelites in Deuteronomy 2:15 because this verse states that God is no respecter of persons, suggesting impartiality rather than selective punishment.
Acts 10:34: Then Peter opened [his] mouth, and said, Of a truth I perceive that God is no respecter of persons:
Contradiction with Ezekiel 18:32
This verse expresses God's desire for all to live rather than die, opposing the notion of divine judgment leading to death in Deuteronomy 2:15.
Ezekiel 18:32: For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn [yourselves], and live ye. [yourselves: or, others]
Contradiction with 1 Timothy 2:4
Refers to God's desire for all to be saved and come to knowledge of the truth, conflicting with the destructive judgment described in Deuteronomy 2:15.
1 Timothy 2:4: Who will have all men to be saved, and to come unto the knowledge of the truth.
Contradiction with Jonah 4:11
Highlights God's compassion on Nineveh, contrasting with the punitive actions in Deuteronomy 2:15 against the Israelites.
Jonah 4:11: And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and [also] much cattle?
Contradiction with 2 Peter 3:9
Emphasizes God’s patience and willingness for everyone to come to repentance, opposite to the execution of judgment in Deuteronomy 2:15.
2 Peter 3:9: The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
Paradox #1
Deuteronomy 2:15 could raise issues of contradiction because it talks about divine intervention leading to the destruction of certain people. This can be seen as conflicting with the idea of a loving and forgiving God, as it portrays a God who actively participates in the elimination of individuals. This can confuse or contradict the moral teachings of compassion and forgiveness emphasized elsewhere in religious texts.