Contradictions and Paradoxes in Deuteronomy 2:30

Check out Contradictions Catalog of Deuteronomy 2:30 for the comprehensive list of verses that contradicts Deuteronomy 2:30. Some key contradictions and paradoxes are described below.

According to Moses, God made King Sihon stubborn so that he wouldn’t let the Israelites pass through his land. This happened so that God could help the Israelites win against him.

Deuteronomy 2:30: But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as [appeareth] this day.

Contradiction with 2 Peter 3:9

This verse states that the Lord is not willing that any should perish, contradicting the notion in Deuteronomy 2:30 of God hardening a heart to lead to destruction.

2 Peter 3:9: The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

Contradiction with Ezekiel 18:32

This verse expresses that God has no pleasure in the death of anyone, contradicting the suggestion in Deuteronomy 2:30 that the Lord actively ensures their demise.

Ezekiel 18:32: For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn [yourselves], and live ye. [yourselves: or, others]

Contradiction with 1 Timothy 2:4

This verse indicates that God desires all to be saved, which conflicts with the action of hardening someone's heart in Deuteronomy 2:30.

1 Timothy 2:4: Who will have all men to be saved, and to come unto the knowledge of the truth.

Contradiction with James 1:13

This verse claims that God does not tempt anyone to do evil, contradicting Deuteronomy 2:30 which suggests God influenced a decision leading to a destructive outcome.

James 1:13: Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: [evil: or, evils]

Contradiction with Luke 6:27

This verse encourages loving enemies, which could contradict the idea of God hardening hearts against one another as seen in Deuteronomy 2:30.

Luke 6:27: But I say unto you which hear, Love your enemies, do good to them which hate you,

Paradox #1

The potential contradiction or inconsistency with Deuteronomy 2:30 could revolve around the concept of God hardening someone's heart, as this may seem to conflict with ideas of free will and personal responsibility. If God hardens a person's heart, it raises questions about whether that person truly has the freedom to make their own choices or if they are being divinely influenced in a way that limits their agency. This can prompt discussions about how divine sovereignty and human free will coexist in biblical narratives.

Paradox #2

The potential doctrinal conflict with this verse involves the concept of free will versus divine intervention. In this passage, it suggests that God hardened the spirit and heart of an individual. This can be seen as conflicting with the idea that humans have the freedom to make their own choices and decisions independently of divine influence. It raises questions about whether actions are truly free if they are influenced or controlled by a higher power.

Paradox #3

The Bible verse in Deuteronomy 2:30 could be seen as inconsistent when compared with other biblical accounts because it suggests God hardened the heart of a particular king to refuse the Israelites passage. This can be seen as conflicting with other verses that emphasize human free will and responsibility for actions. Additionally, the idea of God hardening someone's heart may not align with certain views of God's nature as just and loving.

Paradox #4

The moral conflict in this verse can revolve around the idea of divine intervention impacting human free will. It suggests that God hardened the heart of a king, preventing him from making a different choice, which raises questions about free will and accountability. If God influences someone's decision to the extent that it changes their natural course of action, it can be seen as conflicting with the notion that individuals are fully responsible for their actions.

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