Contradictions and Paradoxes in Ephesians 2:13

Check out Contradictions Catalog of Ephesians 2:13 for the comprehensive list of verses that contradicts Ephesians 2:13. Some key contradictions and paradoxes are described below.

According to Paul, Jesus made it so people who were far away from God can now be close to Him. This happened because Jesus gave His life for us.

Ephesians 2:13: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Contradiction with John 14:6

This emphasizes Jesus as the only way, which can seem exclusive compared to the inclusive unity mentioned in Ephesians 2:13.

John 14:6: Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Contradiction with Matthew 15:24

Jesus states He was only sent to the lost sheep of Israel, which may contradict the idea of bringing everyone near.

Matthew 15:24: But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

Contradiction with Acts 10:34-35

Peter speaks of God not showing favoritism and accepting people from every nation, highlighting a universal reach differing from a specific atonement interpretation of Ephesians 2:13.

Acts 10:34-35: Then Peter opened [his] mouth, and said, Of a truth I perceive that God is no respecter of persons:

Contradiction with Galatians 3:28

This verse speaks of unity in Christ, eliminating divisions, which might seem to conflict with the idea of separation prior to being brought near as in Ephesians 2:13.

Galatians 3:28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Contradiction with Romans 11:17-21

This passage describes Gentiles as grafted branches, suggesting a distinction before inclusion, contrasting the immediate nearness mentioned in Ephesians 2:13.

Romans 11:17-21: And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; [among them: or, for them]
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